Friday, April 19, 2013

Education key to Muslim empowerment: Hussain Madavoor


http://saudigazette.com.sa/index.cfm?method=home.regcon&contentid=20130419161999





Hassan Cheruppa
Saudi Gazette (20th April 2013)


JEDDAH — An Indian scholar said empowerment through education is the key to success for some 190 million Muslims of India in all walks of life.

Hussain Madavoor, general secretary of the All India Islahi Movement (AIIM), called for exerting efforts to uplift the community by taking advantage of all incentives and packages introduced by the federal government and state governments. He urged the Muslim minorities to respect India’s unique multicultural and multi-religious diversity and try to become more accommodative while living in a pluralist society.

Speaking to Saudi Gazette, Madavoor thanked Custodian of the Two Holy Mosques King Abdullah for his noble gesture to give a three-month reprieve to rectify the status of foreigners living in the Kingdom. “Such a gesture was not new from this humanitarian King who is keen to promote the welfare of the people of the country, including citizens as well as guest workers,” he said.

Madavoor was in the Kingdom for a short visit after taking part in a two-day National Muslim Minority Educational Conference, organized by AIIM in New Delhi on April 8 and 9.

“The conference was a landmark achievement in the history of AIIM with regard to its ongoing initiatives to uplift Muslims, one of the most backward communities in a country with a population of 1.2 billion. India’s Minister of Minority Affairs K. Rahman Khan inaugurated the conference.”

Madavoor said his movement is making all endeavors to achieve its long-term goal of empowering Muslims through education. “For the last five or six years we have been concentrating in states with a sizeable population of Muslims such as Uttar Pradesh, Bihar, West Bengal, Assam, Jharkand and Hariyana. We focus on making Muslims in north India embrace reform in their traditional madrasa education system, which is often blamed for their backwardness.”

He said efforts to improve the lot of Muslims in north India, especially in villages, will succeed only through reform of religious schools (madrasas) where clerics wield a great influence. “The maulanas (clerics) allow the local communities to accept neither modernization nor government funding. In this scenario, we convened meetings of madrasa heads and tried to convince them the advantages of gaining modern education,” he said, while noting that the traditional madrasa education in which there is no room for modern subjects like science and mathematics is the only education received by a large number of rural Muslims in several parts of the country.

“We are concentrating on this aspect by enlightening them that if they receive modern education, then those who are not regular students can write examinations through National Open School or Indira Gandhi National Open University and eventually come to the main stream,” he said.

According to Madavoor, the conference stressed the need for boosting efforts to make rural Muslims beneficiaries of several government schemes. “They have no idea about the government-funded schemes and programs like the prime minister’s 15 point program, as well as various schemes, scholarships and infrastructure funds from the Central Waqaf Board and the Maulana Azad Foundation. They don’t know how to register a charity trust or even the basic paperwork beginning from filling up an application form,” he said, and noted that other minority communities are the major beneficiaries of these schemes because of greater awareness. He said his organization was concentrating on educating the Muslim community on how to properly utilize government aid.

“Apart from the education program,” Madavoor said, “our movement is also focusing on relief works. Many villages in the northern and northeastern states of India lack even basic facilities like schools, drinking water facilities and health centers, and hence we introduced nearly 500 projects within the last five years to address these problems.”

He noted that the AIIM is not channelizing any government funds for this purpose but instead gives guidance to establish NGOs so as to enable them to receive government funds.

Madavoor also spoke about their charity housing schemes for the riot victims, mostly Muslims, in Assam. “We purchased plots of land in the riot-hit regions and started preliminary works to build houses. During last winter, we distributed woolen blankets worth 15 million rupees among the poor in Delhi and other parts of north India,” he said noting that there are about 250,000 Muslim homeless who are sleeping on pavements and sidewalks in Delhi alone.

Madavoor said his movement is also concentrating on holding interfaith meetings in north India as a healing touch to the wounds of the partition that created Hindu-only villages and Muslim-only villages. “We convened meetings of prominent people and village heads as part of building a bridge of cooperation and proper understanding. We focus our work on uplifting the community by upholding values of India’s unique multicultural and multi-religious diversity. If we ignore this, it would be counterproductive. The minorities should always be cautious about that as they live in a pluralist society, and they should not hurt the feelings of others. We should win the confidence and respect of the majority community through our works to ensure peaceful coexistence.”

Madavoor emphasized his movement’s efforts to put an end to various kinds of exploitations taking place in the name of religion. He also spoke about AIIM’s short-term goal of financial empowerment of Muslims. “We focus on providing short-term training to village people to start self-employment schemes like the raising of cattle through making use of various funds. We have planned to generate jobs for the poor, especially Muslim women through such programs,” he said, while noting that literacy rate among Muslim women in many north Indian states is less than 20 percent.

Madavoor is a renowned scholar and academic who won first rank in bachelor’s degree in Islamic studies with a specialization in comparative study of six religions from Umm Al-Qura University of Makkah in 1984. He retired from Kerala government service on March 31 after serving as principal of Rouzathul Uloom Arabic College, Calicut, for 15 years. He is also one of the founders of the Indian Islahi centers in the Kingdom.

Saturday, March 30, 2013

Nitaqat - an opportunity for change / improvement


Some opportunities are hidden under every challenge!

NITAQATH is a new challenge paused in front of the expatriate (pravasee) community in KSA.

At this stage instead of worrying and taking short term steps, we should make some long term plans and solutions.

The changing scenario of the labour market in KSA is not new. When I came in here, in 1991, most of the people from north Kerala were on Umrah visa, who stayed back for doing some odd jobs! Today you hardly find any Umrah visa holder at work. Number of free visa holders are also far less comparatively.

NITAQATH, should challenge us to explore creative solutions and propose them to the authorities. If we can propose some good solutions to the state and central governments now it may be heard / implemented and it will become beneficial for us in the long term!

- We should make job specific training to our work force.
- Training should be given in spoken english and spoken arabic
- Courses like Quantity surveying should be promoted (Like in Sreelanka, RICS course of UK etc.). JDT Islam polytechnic has a course on quantity surveying.
- BIM (Building Information Modelling) training should be promoted.
- Finishing school should be promoted
- Make plans to transfer the experience of the gulf returnees to the job market of Kerala. make them interact with the new generation job seekers.
- Promote mentoring of professional students by a subject expert from the job market.

Let all of us, individuals & organizations, try to make recommendations in our area of expertise. Let government officials be informed of those proposals. Let us make the required lobbying to make sure that there are some changes / improvements made out of this challenge, NITAQATH.

Tail: I saw the news that in TIRUR, someone has opened a chicken stall named after NITAQATH! 

Thursday, March 14, 2013

Promoting Charity: Some unique models

Dear friends,

We are all doing charity activities in our circle. Recently I came across with few commendable modes of charity.

1. Pass it on to a stranger:

You may come across with individuals from different walks of life daily. In this method you give any amount, be it even very small amount like ten rupees, to any one you meet (may be at a petrol pump, at a railway station, at a fast food waiting area, at a function, at the ground....)! Ask the stranger to add any amount he wishes to the amount you gave and let him pass the total amount to another stranger. Let the third person give it to a fourth person with little more addition and with the same instruction. As the chain moves the amount will become something big (Very BIG?) and can be either  a) divided and distributed again or b) given some part to a poor needy person while a small amount again to continue in the charity chain...........

Recently one gentlemen distributed around 100 single currency to the attendees of a workshop. Some got one , some others got two /three notes. He asked them to pass it on to others outside the workshop with the above message. At least around 50 chains of charity were created there! Today only God knows where that money has reached and how much it has grown! And how many got benefited from some of the chains!

Do you like it...........Start this model from today and share this message to others.

2. Meeting day charity box:

We all attend various meetings. Here is what a smart group known to me does while they meet:
At the end of the meeting all the attendees put some amount in to a locked charity box. Each individual is free to put whatever amount he or she likes to put. The box will be kept in a place where others can not see how much each individual is dropping in to the box. If you don't want to put money, just go near the box give your blessing and come back. When everyone is finished the box shall be brought to the meeting table. It will be opened publicly.
The group will discuss where to spend this collected amount as charity.  Irrespective of the individuals amount it is the group's common amount now. They all feel the inner satisfaction.

Two or three members from the meeting shall be responsible to distribute the amount as charity. Only one condition, the recipient should be be an unknown poor person or family.

I am sure some of you might have even better ideas than these ones to promote charity.

- Don't hesitate to share your creative charity promotion thoughts in the comments column.
- Remember that all the richest people in the world were / are great donors (Warren Buffet, Bill Gates........)

God has promised that our wealth will not be reduced from charity. Its a proven promise all through ages! (Remember Aboobacker (RA), the first Khaleefa of Islam donated all his wealth in charity at one occasion.)

YOU PROMOTE CHARITY ALSO BY SIMPLY SHARING THIS POST TO OTHERS. 

Monday, February 18, 2013

Discover Yourself Workshop in Jeddah - 14, 15 and 16th Feb 2013


Bismillah....

Engr. Sadatullah Khan from Banglore, Editor of Islamic voice magazine,  conducted his famous "DISCOVER YOURSELF" workshop at Lucky Darbar Auditorium in Jeddah on 14,15 and 16th Feb 2013. 


The workshop was organized by the All India Islahi Centre, Jeddah : 
http://islahicetrejeddah.com/
www.discoveryourself.in 

All the lucky attendees of the workshop were having hundred tongues to appreciate the workshop and Engr. Sadat. A couple of brothers from Saudi Arabia, few brothers and sisters from Pakistan, from Srilanka, from various states of India and a Jordanian were part of the 120 registered attendees. 

This was the third workshop of Engr. Khan in Jeddah. The last time he conducted his workshop in Jeddah was in may 2010. 

The changes this workshop brought to the attendees in three days were amazing! It was a unique experience indeed! We went through a transformation through real time experience. 

"I am finding it very difficult to find right words to explain my experience, going through this workshop. Just in word,  I ‘REINVENTED MYSELF’. Till the other day, I had lost my self completely and thought life is not worth living ! 
But, today I know who am I & the life is really as beautiful as the Creator meant it to be. 
It was not just  a WALK THE TALK SHOW, it was surely a  ‘SHAKE THE HEART’ SHOW, compelling overhauling of one’s own inner self & awareness….." Wrote on of the attendees by email to the organizers. 


Let us try to reproduce all the terminologies he used in the workshop like State of nothingness, the word..............

I request all workshop attendees to write few words about their experience about the workshop and about the Trainer in the COMMENTS COLUMN here.

Let us remember the words of Eng. Sadatulla Khan about the importance of sharing.

Please spend some time to make a proper sharing.


With kind regards and prayers,
Abdul Lathief Parappurath





Sunday, January 20, 2013

Pearls of Wisdom

Khalid ibn al Waleed (Radi Allahu Ta'ala anhu) narrated the following hadith:

A Bedouin came one day to the Holy Prophet (sallallahu 'alahi wasallam) and said to him,

'O, Messenger of Allah! I've come to ask you a few questions about the affairs of this Life and the Hereafter.'

- '
Ask what you wish' said Rasulullah (sallallahu 'alahi wasallam).

Q: I'd like to be the most learned of men.

A: 
Fear Allah, and you will be the most learned of men.

Q: I wish to be the richest man in the world.

A: 
Be contented, and you will be the richest man in the world.

Q: I'd like to be the most just man.

A: 
Desire for others what you desire for yourself, and you will be the most just of men.

Q: I want to be the best of men.

A: 
Do good to others and you will be the best of men.

Q: I wish to be the most favored by Allah.

A: 
Engage much in Allah's praise, and you will be most favored by Him.

Q: I'd like to complete my faith.

A: 
If you have good manners you will complete your faith

Q: I wish to be among those who do good.

A: 
Adore Allah as if you see Him. If you don 't see Him, He seeth you. In this way you will be among those who do good.

Q: I wish to be obedient to Allah.

A:
 If you observe Allah's commands you will be obedient.

Q: I'd like to be free from all sins.

A: 
Bathe yourself from impurities and you will be free from all sins.

Q: I'd like to be raised on the Day of Judgement in the light.

A: 
Don't wrong yourself or any other creature, and you will be raised on the Day of Judgement in the light.

Q: I'd like Allah to bestow His mercy on me.

A:
 If you have mercy on yourself and others, Allah will grant you mercy on the Day of Judgement.

Q: I'd like my sins to be very few.

A: 
If you seek the forgiveness Allah as much as you can, your sins will be very few.

Q: I'd like to be the most honorable man.

A: 
If you do not complain to any fellow creature, you will be the most honorable of men.

Q: I'd like to be the strongest of men.

A: 
If you put your trust in Allah, you will be the strongest of men.

Q: I'd like to enlarge my provision.

A: 
If you keep yourself pure, Allah will enlarge your provision.

Q: I'd like to be loved by Allah and His messenger.

A: 
If you love what Allah and His messenger love, you will be among their beloved ones.

Q: I wish to be safe from Allah's wrath on the Day of Judgement.

A: 
If you do not loose your temper with any of your fellow creatures, you will be safe from the wrath of Allah on the Day of Judgement.

Q: I'd like my prayers to be responded.

A: 
If you avoid forbidden actions, your prayers will he responded.

Q: I'd like Allah not to disgrace me on the Day of Judgement.

A: 
If you guard your chastity, Allah will not disgrace you on the Day of Judgement.

Q: I'd like Allah to provide me with a protective covering on the Day of Judgement.

A: 
Do not uncover your fellow creatures faults, and Allah will provide you with a covering protection on the Day of Judgement.

Q: What will save me from sins?

A: 
Tears, humility and illness.

Q: What are the best deeds in the eyes of Allah?

A: 
Gentle manners, modesty and patience.

Q: What are the worst evils in the eyes of Allah?

A:
 Hot temper and miserliness.

Q: What assuages the wrath of Allah in this life and in the Hereafter?

A: 
Concealed charity and kindness to relatives.

Q: What extinguishes hell's fires on the Day of Judgement?

A: 
Patience in adversity and misfortunes.

As received by email from Br. Anwar Saleem dated 20th January 2013.

Friday, January 18, 2013

Tipu Sultan University

MANGALORE: Governor HR Bhardwaj on Wednesday said that the people who oppose setting up of the Tipu Sultan University at Srirangapatna are not "proper" people. 

The governor told reporters, "This is a secular country. Those people who are biased against minorities are not proper people. They should realize that all of us have to sink or swim together. What's wrong in naming the university after a national hero? Can anybody deny this? It is most welcome. Minorities have rights in this country and it is not good to isolate them." 

Minority affairs minister K Rahman Khan' who was termed as "spokesperson of terrorists" by BJP spokesperson G Madhusoodan, said he would not comment on a personal remark made against him. ``The government will go ahead with its work (of setting up the university),'' he added. 

KPCC president Parameshwara and Congress leader Janardhan Poojary also condemned BJP spokesperson G Madhusoodan's remarks. Madhusoodan had said that land cannot be given to Tippu Sultan Central University at Srirangapatna. 

Parameshwara said Tipu is a patriot and a secular person. ``There should be talk of amity and not divisive or communal politics,'' he added. The Union ministry of minority affairs had in November last year announced that it would set up five universities across the country under the private-public partnership model where minority students will get 50% reservation. 

Thursday, December 27, 2012

Saturday, December 8, 2012

Begin with Yourself

Begin with Yourself
A man went to Ibn ‘Abbas radiAllaahu ‘anhu and said, “O Ibn ‘Abbas, I want to enjoin people to do good and forbid them from doing evil.” Ibn ‘Abbas said, “And have you reached that level?” He said, “I hope that that is so.” He said, “If you do not fear to be exposed by three verses of Allah’s Book, then do so.” The man asked, “And what are they?” He mentioned this verse:

Enjoin you Al-Birr (piety and righteousness and each and every act of obedience to Allâh) on the people and you forget (to practise it) yourselves.”(Baqarah 2:44)

And then asked, “Have you applied the implications of this verse?” He said, “No.” Ibn ‘Abbas then mentioned the second verse:

O you who believe! Why do you say that which you do not do? Most hateful it is with Allâh that you say that which you do not do. (As-Saff 61:2-3)

After that he asked, “Have you applied the implications of this verse?” He said, “No.” He then mentioned the third verse regarding Shu’aib alayhi salaam:

“I wish not, in contradiction to you, to do that which I forbid you.” (Hud 11:88)

And then he asked, “Have you applied the implications of this verse? He said, “No.” Ibn ‘Abbas said, “Then begin with yourself.”

Transcribed from: Gems and Jewels | Compiled by: Abdul-Malik Mujahid | DarusSalam

Monday, November 26, 2012

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തലമുറകള്‍ à´•ൈà´®ാà´±ി വന്à´¨ à´¶ീലങ്ങള്‍ à´¸ാà´¯ിà´ª്à´ª് പറയുà´®്à´ªോà´´േà´•്à´•ും നമ്മള്‍ à´®ാà´±്à´±ിമറിà´•്കണമോ...അവര്‍ പറയുà´¨്നതെà´¨്à´¤ും à´•à´£്à´£ുംà´šിà´®്à´®ി à´¸്à´µീà´•à´°ിà´•്കണമോ...?പഴയവയെ തള്à´³ി à´ªുà´¤ിയവയെ à´¸്à´µീà´•à´°ിà´•്à´•ുà´¨്നത് à´’à´¨്à´¨ാà´²ോà´šിà´š്à´šിà´Ÿ്à´Ÿുà´ªോà´°െ....?à´šോà´¦ിà´•്à´•ുà´¨്നത് à´¡ോ.à´•െ. à´¸ുഗതന്‍. à´¹ൃദയചിà´•ിà´²്‍സയിà´²്‍ പതിà´±്à´±ാà´£്à´Ÿുà´•à´³ൂà´Ÿെ à´ª്à´°ാà´—à´¤്à´­്യവുà´®ാà´¯ി  à´Žà´´ുപത്à´¤ിയഞ്à´šാം വയസിà´²ും à´šുà´±ുà´šുà´±ുà´•്à´•ോà´Ÿെ à´œീà´µിà´•്à´•ുà´¨്നചെà´±ുà´ª്പക്à´•ാà´°à´¨്‍.
à´°ാà´µിà´²െ à´’à´°ു à´•à´ª്à´ª് à´•ുà´®്പളങ്à´™ാà´¨ീà´°്. à´¤ുà´Ÿà´°്‍à´¨്à´¨് അരമണിà´•്à´•ൂà´°്‍ നടത്à´¤ം. à´¤ിà´°ിà´š്à´šുവന്à´¨ാà´²്‍ à´ª്à´°ാതലിà´¨് à´°à´£്à´Ÿ് പഴം. ഉച്à´šà´•്à´•് à´…à´°à´•്à´•à´ª്à´ª് à´šോà´±ും à´’à´°ുà´ª്à´³േററ് à´µെà´œിà´±്റബിà´³്‍ സലാà´¡ും... ഇതൊà´•്à´•െà´¯ാà´£് à´¡ോà´•്à´Ÿà´±ുà´Ÿെ à´’à´°ു à´¦ിവസത്à´¤െ à´­à´•്à´·à´£-à´µ്à´¯ാà´¯ാà´® à´•്രമങ്ങള്‍ à´Žà´¨്à´¨് à´§à´°ിà´š്à´šെà´™്à´•ിà´²്‍ à´¨ിà´™്ങള്‍à´•്à´•് à´¤െà´±്à´±ി. à´ˆ à´¡ോà´•്à´Ÿà´°്‍ à´’à´°ു à´¸ാà´§ാരണക്à´•ാà´°à´¨ാà´£്. à´®ുà´£്à´Ÿുà´Ÿുà´¤്à´¤് നല്à´² മലയാà´³ം à´®ാà´¤്à´°ം à´¸ംà´¸ാà´°ിà´•്à´•ുà´¨്à´¨ à´¨ാà´Ÿ്à´Ÿിà´¨്‍à´ªുറത്à´¤ുà´•ാà´°à´¨്‍.  à´°ാà´µിà´²െ à´Žà´´ുà´¨്à´¨േà´±്റയുà´Ÿà´¨്‍ à´šായയും à´ª്à´°à´­ാതഭക്ഷണമാà´¯ി  à´‡à´¡à´²ിà´¯ോ à´¦ോà´¶à´¯ോ à´ªുà´Ÿ്à´Ÿോ à´•à´´ിà´•്à´•ുà´¨്നഉച്à´šà´•്à´•് à´¸്à´¥ിà´°à´®ാà´¯ി à´®ീà´¨്‍à´•à´±ിà´¯ും വല്ലപ്à´ªോà´´ും à´•ോà´´ിà´•്à´•à´±ിà´¯ും à´•ൂà´Ÿ്à´Ÿി à´šോà´±ുà´£്à´£ുà´¨്നഇടനേà´°à´¤്à´¤് à´…à´Ÿà´¯ും à´…à´µിà´²ുà´•ുà´´à´š്à´šà´¤ും à´ªോà´²ുà´³്à´³ പലഹാà´°à´™്ങള്‍ à´•à´´ിà´•്à´•ുà´¨്à´¨ തനിà´¨ാà´Ÿà´¨്‍......
http://www.madhyamam.com/sites/default/files/images/Dr_Sugathan19122012.jpg
പക്à´·െമനുà´·്യന്‍െà´± ആരോà´—്യത്à´¤െ à´•ുà´±ിà´š്à´šും à´­à´•്ഷണത്à´¤െ à´•ുà´±ിà´š്à´šുà´®െà´²്à´²ാം à´ˆ à´šിà´•ിà´²്‍സകന് à´µ്യക്തമാà´¯ à´•ാà´´്à´šà´ª്à´ªാà´Ÿും à´…à´­ിà´ª്à´°ായങ്ങളുà´®ുà´£്à´Ÿ്. à´œീà´µിതത്à´¤ിà´²്‍ മറ്à´±െà´²്à´²ാ à´°ംà´—à´¤്à´¤െà´¯ും à´ªോà´²െ à´­à´•്ഷണത്à´¤ിà´¨്‍െà´± à´•ാà´°്യത്à´¤ിà´²ും à´®ൗà´²ിà´•à´µാà´¦ം’  à´µേà´£്à´Ÿെà´¨്à´¨ാà´£് ഇദ്à´¦േഹത്à´¤ിà´¨്‍െà´± പക്à´·ം. à´¶à´°ീà´°à´¤്à´¤ിà´¨് ആവശ്യമാà´¯ à´•ൊà´´ുà´ª്à´ª്à´®ാംà´¸്à´¯ംà´…à´¨്നജം à´Žà´¨്à´¨ിവയടങ്à´™ുà´¨്à´¨ à´­à´•്ഷണങ്ങള്‍ à´®ിതമാà´¯ അളവിà´²്‍ à´•à´´ിà´•്à´•ുà´•à´¯ും ആവശ്യത്à´¤ിà´¨് à´µ്à´¯ാà´¯ാà´®ം à´šെà´¯്à´¯ുà´•à´¯ും à´šെà´¯്à´¤ാà´²്‍ വലിà´¯ à´•ുà´´à´ª്പമൊà´¨്à´¨ും à´•ൂà´Ÿാà´¤െ ആരോà´—്യത്à´¤ോà´Ÿെ à´œീà´µിà´•്à´•ാà´®െà´¨്à´¨് ഇദ്à´¦േà´¹ം à´µിà´¶്വസിà´•്à´•ുà´¨്à´¨ു. à´ªുകവലിമദ്യപാà´¨ം à´¤ുà´Ÿà´™്à´™ിà´¯ à´¶ീലങ്ങളെ à´…à´•à´±്à´±ിà´¨ിà´°്‍à´¤്തണം à´Žà´¨്à´¨് à´®ാà´¤്à´°ം. ഇതിà´¨ൊà´•്à´•െ à´¤െà´³ിà´µാà´¯ി à´…à´¦്à´¦േà´¹ം à´šൂà´£്à´Ÿിà´•്à´•ാà´£ിà´•്à´•ുà´¨്നത് à´¸്വന്à´¤ം à´œീà´µിà´¤ം തന്à´¨െà´¯ാà´£്്. 
à´¬േà´•്à´•à´±ി പലഹാà´°à´™്ങളും à´«ാà´¸്à´±്à´±് à´«ുà´¡ും à´’à´´ിà´µാà´•്à´•ി ഇടക്à´•് à´¶à´°ീà´°à´¤്à´¤ിà´¨്‍െà´± à´¤ൂà´•്à´•ം à´¨ോà´•്à´•ി à´­ാà´°ം à´•ൂà´Ÿാà´¤െ à´¨ോà´•്à´•à´£ം. à´µ്à´¯ാà´¯ാà´®ം à´•ൃà´¤്യമാà´¯ി à´šെà´¯്à´¤് à´ª്à´°à´·à´°്‍,à´·ുà´—à´°്‍,à´•ൊളസ്à´Ÿ്à´°ോà´³്‍ à´Žà´¨്à´¨ി à´¤്à´°ിà´®ൂà´°്‍à´¤്à´¤ിà´•à´³െ à´ª്à´°à´¸ാà´¦ിà´ª്à´ªിà´š്à´šു à´¨ിà´°്‍à´¤്തണം. 

à´Žà´£്ണകഴിà´¯ുà´¨്നത്à´° à´’à´´ിà´µാà´•്à´•à´£ം. à´Žà´¨്à´¨ുà´µെà´š്à´š് à´¸ാà´¯ിà´ª്à´ªിà´¨ോà´Ÿുà´³്à´³ ആരാധനമൂà´¤്à´¤് à´µെà´³ിà´š്à´šെà´£്à´£ à´’à´´ിà´µാà´•്à´•ി സണ്‍à´«്ളവര്‍ à´“à´¯ിà´²ിà´¨്‍െà´± à´ªിറകെ à´ªോà´•à´£്à´Ÿ. à´…à´®േà´°ിà´•്à´•à´•്à´•ാà´°à´¨്‍െà´± പഠനവും à´—à´µേഷണവുà´®െà´²്à´²ാം ഇടക്à´•ിà´Ÿെ à´®ാà´±ിമറിà´¯ും. സണ്‍à´«്ളവര്‍ à´“à´¯ിà´²്‍ ഉപയോà´—ിà´•്à´•ുà´¨്നവരിà´²്‍ à´ª്à´°à´®േà´¹ം à´•ൂà´Ÿുതലാà´¯ി à´•à´£്à´Ÿുവരുà´¨്à´¨ുà´£്à´Ÿ് à´Žà´¨്à´¨് à´¸ാà´¯ിà´ª്à´ª് à´¨ാà´³െ കണക്à´•ുà´•à´³്‍ à´¨ിà´°à´¤്à´¤ി പറഞ്à´žെà´¨്à´¨് വരും. à´…à´ª്à´ªോà´³്‍ à´•ൊà´³ോà´¸്à´Ÿ്à´°ോà´³ിà´¨െ à´®ൊà´´ിà´šൊà´²്à´²ി à´·ുà´—à´±ിà´¨െ à´•െà´Ÿ്à´Ÿിയതുà´ªോà´²െà´¯ാà´•ും à´¸ംà´—à´¤ി. 

à´µെà´³ിà´š്à´šെà´£്ണയെ à´…à´™്à´™ിà´¨െയങ്à´™് à´…à´¯ിà´¤്à´¤ം à´•à´²്‍à´ªിà´š്à´š് à´ªുറത്à´¤ുà´¨ിà´°്‍à´¤്à´¤േà´£്à´Ÿà´•ാà´°്യമുà´£്à´Ÿോ à´Žà´¨്à´¨് à´šിà´¨്à´¤ിà´•്à´•à´£ം. à´°ോà´—à´™്ങളെ ഭയന്à´¨് à´•à´ ിനമാà´¯ി à´­à´•്à´·à´£ം à´¨ിയന്à´¤്à´°ിà´š്à´š് ആവശ്യത്à´¤ിà´¨് à´ªോà´·à´£ം ലഭിà´•്à´•ാà´¤െ മറ്à´±് à´°ോà´—à´™്ങള്‍ വരാà´¤െ à´¨ോà´•്à´•à´£ം.

à´•à´ª്പയും മത്à´¤ിà´¯ും à´•à´´ിà´š്à´šാà´²്‍ ആവശ്യത്à´¤ിà´¨് à´…à´¨്നജവും à´•ൊà´´ുà´ª്à´ªും à´®ാà´¸്യവും ലഭിà´•്à´•ും. വലിà´¯ à´•ുà´´à´ª്പങ്ങളിà´²്à´²ാà´¤്à´¤ à´­à´•്ഷണചേà´°ുവയാണത്. à´¨ിà´°à´¨്തര à´—à´µേഷണങ്ങള്‍ നടത്à´¤ി à´•à´£്à´Ÿുà´ªിà´Ÿിà´š്ചതല്à´²െà´™്à´•ിà´²ും നമ്à´®ുà´Ÿെ à´šോà´±ും à´¸ാà´®്à´ªാà´±ും à´¤ോà´°à´¨ും à´…à´µിയലും à´¤ൈà´°ുà´®െà´²്à´²ാം ഉള്‍à´ª്à´ªെà´Ÿുà´¨്à´¨ à´Šà´£് à´’à´°ു കണക്à´•ിà´¨് സമീà´•ൃà´¤ ആഹാà´°à´®ാà´£്. à´…à´Ÿà´¯ും വടയും à´•à´£്à´Ÿാà´²്‍ വടവേà´£്à´Ÿ à´…à´Ÿ മതി à´Žà´¨്à´¨ à´ªോà´³ിà´¸ിà´¯ാà´£് നല്ലത്. à´Žà´£്ണയിà´²്‍ à´ªൊà´°ിà´š്à´šà´¤ിà´¨േà´•്à´•ാà´³്‍ നല്ലത് ആവിà´¯ിà´²്‍ à´µെà´¨്തതാà´£െà´¨്à´¨് à´šുà´°ുà´•്à´•ം. à´šോà´±ിà´¨് തവിà´Ÿുകളയാà´¤്à´¤ à´…à´°ിമതി. à´…à´µിà´²്‍ à´•à´´ിà´•്à´•ുà´®്à´ªോà´³്‍ തവിà´Ÿിà´¨്‍െà´± à´—ുà´£ം à´•ൂà´Ÿി ലഭിà´•്à´•ുà´¨്à´¨ു. à´¶à´°്‍à´•്à´•à´°à´¯ാà´£് പഞ്à´šà´¸ാà´°à´¯േà´•്à´•ാà´³്‍ നല്ലത്. ഇഡ്à´²ിà´¯ും à´¦ോà´¶à´¯ും à´•à´´ിà´•്à´•ുà´®്à´ªോà´³്‍ à´§ാà´°ാà´³ം പച്à´šà´•്à´•à´±ിà´•à´·്ണങ്ങളുà´³്à´³ à´¸ാà´®്à´ªാà´±ാà´£്  à´¨à´²്ലത്. à´Žà´¨്à´¨ാà´²്‍ വല്ലപ്à´ªോà´´ും à´šà´Ÿ്à´£ി à´•à´´ിà´•്à´•ുà´¨്നതുà´•ൊà´£്à´Ÿ് വലിà´¯ à´•ുà´´à´ª്പമൊà´¨്à´¨ുà´®ിà´²്à´². ഇടക്à´•് à´šà´ª്à´ªാà´¤്à´¤ിà´¯ുà´Ÿെ à´•ൂà´Ÿെ à´®ുà´Ÿ്à´Ÿà´•à´´ിà´•്à´•ാം. à´Žà´¨്à´¨ാà´²്‍ പതിà´µാà´•്à´•േà´£്à´Ÿ.
à´²ോà´•ാà´°ോà´—്à´¯ à´¸ംഘടനയുà´Ÿെ à´«െà´²ോà´·ിà´ª്à´ªിà´²്‍ ബള്‍à´—േà´±ിയഫിà´¨്‍à´²ാà´¨്‍à´±്à´¬െà´²്‍à´œിà´¯ം,à´¸്à´µീà´¡à´¨്‍ à´Žà´¨്à´¨ിà´µിà´Ÿà´™്ങള്‍ സന്ദര്‍à´¶ിà´š്à´š à´¡ോà´•്à´Ÿà´°്‍ à´…à´µിà´Ÿà´™്ങളിà´²െ à´­à´•്ഷണരീà´¤ിà´•à´³െà´²്à´²ാം à´•à´£്à´Ÿിà´Ÿ്à´Ÿുà´£്à´Ÿ്. ഇത് à´®ാà´¤്à´°à´®ാà´£് à´¶à´°ിമറ്à´±ുà´³്ളതെà´²്à´²ാം à´¤െà´±്à´±ാà´£െà´¨്à´¨ à´¨ിലപാà´Ÿ്  à´†à´¹ാà´°à´¤്à´¤ോà´Ÿ് à´µേà´£്à´Ÿ. à´’à´°ോ à´°ാà´œ്യത്à´¤ും à´…à´µിà´Ÿà´™്ങളിà´²െ à´°ീà´¤ിà´•à´³ുà´£്à´Ÿ്. à´“à´°ോ à´¸്ഥലത്à´¤ും à´•ാà´²ാവസ്ഥയും മനുà´·്യരുà´Ÿെ à´œീà´µിതരീà´¤ിà´¯ും ലഭ്യമാà´¯ à´¤ീà´±്റവസ്à´¤ുà´•്à´•à´³ും à´µ്യത്യസ്തമാà´£്്. à´…à´¤ുà´•ൊà´£്à´Ÿുതന്à´¨െ à´…à´µിà´Ÿà´¤്à´¤െ ആഹാà´°à´°ീà´¤ിà´•à´³്‍à´•്à´•ും à´®ാà´±്റമുà´£്à´Ÿാà´•ാം. 

à´­à´•്ഷണവും ആയുà´¸ും തമ്à´®ിà´²ുà´³്à´³ ബന്à´§à´¤്à´¤െà´•്à´•ുà´±ിà´š്à´š് പറഞ്à´žാà´²്‍ നമ്à´®ുà´Ÿെ ആന്തരിà´• അവയവങ്ങളെ à´•േà´Ÿ് വരുà´¤്à´¤ുà´¨്à´¨  à´­à´•്ഷണങ്ങള്‍ à´¨ിà´°à´¨്തരം à´•à´´ിà´•്à´•à´°ുà´¤്. à´…à´™്à´™ിà´¨െ à´•à´´ിà´š്à´šാà´²്‍ à´•ാà´²ാവധിà´•്à´•് à´®ുà´®്à´ª് à´…à´µ à´œോà´²ിയവസാà´¨ിà´ª്à´ªിà´•്à´•ും. à´ª്à´°à´§ാനപ്à´ªെà´Ÿ്à´Ÿ ആന്തരിà´•ാവയവങ്ങള്‍ പണിà´®ുà´Ÿà´•്à´•ിà´¯ാà´²്‍ à´ªിà´¨്à´¨െ ആയുà´¸ിà´¨്‍െà´± à´•ാà´°്à´¯ം പറയേà´£്à´Ÿà´²്à´²ോ. 

ഇന്à´¨ും തന്à´¨െ à´¤േà´Ÿിà´¯െà´¤്à´¤ുà´¨്à´¨ à´°ോà´—ിà´•à´³്‍à´•്à´•് à´šിà´•ിà´²്‍à´¸ à´¨ിà´¶്à´šà´¯ിà´•്à´•ുà´¨്നതിà´¨് à´ªുറമെ à´ªീഡനമാà´µാà´¤്à´¤ പഥ്യങ്ങള്‍ à´®ാà´¤്à´°à´®ാà´£് ഇദ്à´¦േà´¹ം à´¨ിà´°്‍à´¦്à´¦േà´¶ിà´•്à´•ുà´•. 
à´¡ോà´•്à´Ÿà´°്‍à´®ാà´°ുà´Ÿെ ഉപദേà´¶ം à´¤െà´±്à´±ാà´¯ി à´µ്à´¯ാà´–്à´¯ാà´¨ിà´•്à´•ുà´¨്നതുà´•ൊà´£്à´Ÿാà´£് വല്ലപ്à´ªോà´´ും à´’à´°ു à´•à´¶ുവണ്à´Ÿിà´ª്പരിà´ª്à´ª് à´•ൊà´±ിà´•്à´•ുà´®്à´ªോà´´ോ à´…à´±ിà´¯ാà´¤െ à´’à´°ു à´•à´·്à´£ം à´•ായവറുà´¤്തത് à´•à´Ÿിà´•്à´•ുà´®്à´ªോà´´ോ à´µീà´Ÿ്à´Ÿുà´•ാà´°്‍ à´•à´£്à´£ുà´°ുà´Ÿ്à´Ÿുà´¨്നത്. à´°ോà´—ിà´•à´³ോà´Ÿും à´°ോà´—ികളല്à´²ാà´¤്തവരോà´Ÿും à´ˆ à´¡ോà´•്à´Ÿà´°്‍à´•്à´•് ആദ്യമാà´¯ും അവസാനമാà´¯ും à´’à´¨്à´¨േ പറയാà´¨ുà´³്à´³ു...à´œീà´µിതത്à´¤ിà´²്‍ നല്à´² à´¶ൈà´²ി à´ªിà´¨്‍à´¤ുà´Ÿà´°ുà´•à´¯ാà´£് à´µേà´£്à´Ÿà´¤്. ആവശ്യത്à´¤ിà´²്‍ à´…à´§ിà´•ം à´­à´•്à´·à´£ം à´•à´´ിà´•്à´•à´°ുà´¤്. à´…à´¤ും ഇറച്à´šിà´¯ും à´Žà´£്ണയും à´¨െà´¯്à´¯ും à´µെà´£്ണയും പഞ്à´šà´¸ാà´°à´¯ും à´•ൂà´Ÿുതലുà´³്à´³ à´­à´•്à´·à´£ം. 

പതിà´µാà´¯ി à´µ്à´¯ാà´¯ാà´®ം à´šെà´¯്à´¯ുà´•. à´ªുകവലിമദ്യപാà´¨ംà´•ോà´ªം,à´…à´¸ൂà´¯ à´Žà´¨്à´¨ിà´µ à´’à´´ിà´µാà´•്à´•ുà´•. മനസ്à´¸ിà´¨്‍െà´± à´ªിà´°ിà´®ുà´±ുà´•്à´•ം à´•ുറക്à´•ുà´¨്à´¨ à´µിà´¨ോദങ്ങളിà´²ും à´“à´°ോà´°ുà´¤്തരുà´Ÿെà´¯ും à´µിà´¶്à´µാസമനുസരിà´š്à´š് à´§്à´¯ാà´¨ംà´ª്à´°ാà´°്‍ഥന à´¤ുà´Ÿà´™്à´™ിà´¯ à´•ാà´°്യങ്ങള്‍ à´•à´´ിà´¯ുà´®െà´™്à´•ിà´²്‍ à´¶ീà´²ിà´•്à´•ുà´•. à´¨ിà´°à´¨്തരമാà´¯ à´®ാനസിà´• à´¸ംഘര്‍à´·à´™്ങളും സമാà´§ാനഭംà´—à´µും à´¶à´°ീà´°à´¤്à´¤ിà´¨്‍െà´± à´®ൊà´¤്à´¤ം à´ª്രവര്‍à´¤്തനത്à´¤െ à´¬ാà´§ിà´•്à´•ുà´•à´¯ും à´µ്യക്à´¤ി à´°ോà´—à´™്ങളുà´Ÿെ à´ªാതയിà´²േà´•്à´•് à´¯ാà´¤്à´°à´¤ുà´Ÿà´™്à´™ുà´•à´¯ും à´šെà´¯്à´¯ും. à´…à´¤ുà´•ൊà´£്à´Ÿ് à´•à´´ിà´•്à´•ുà´¨്à´¨ à´­à´•്ഷണത്à´¤ിà´²്‍ à´®ാà´¤്രമല്à´² à´¶്à´°à´¦്à´§ à´ªുലര്‍à´¤്à´¤േà´£്à´Ÿà´¤്. à´œീà´µിà´¤ à´°ീà´¤ിà´¯ിà´²ും à´šിà´¨്തകളിà´²ും à´ª്രവര്‍à´¤്à´¤ിà´•à´³ിà´²ും നന്à´® à´•ാà´¤്à´¤ുà´¸ൂà´•്à´·ിà´•്à´•ുà´•. 

 ‘à´¨ിà´™്ങള്‍ à´°ുà´šിà´¯ുà´³്à´³ à´­à´•്à´·à´£ം à´•à´´ിà´•്à´•ുà´¨്നതിà´²്‍ ആര്‍à´•്à´•ും à´µിà´°ോà´§à´®ിà´²്à´². ഇടക്à´•ിà´Ÿെ à´°à´•്à´¤ം പരിà´¶ോà´§ിà´•്à´•ുà´•à´¤ൂà´•്à´•à´µും à´°à´•്തസമ്മര്‍à´¦്ദവും à´¨ോà´•്à´•ുà´•à´¨ിà´™്ങള്‍ മര്à´¯ാദക്à´•ാà´°à´¨ാà´£െà´¨്à´¨് à´¨ിà´™്ങള്‍à´•്à´•് ഉറപ്à´ªുà´£്à´Ÿെà´™്à´•ിà´²്‍ ആരേà´¯ും à´ªേà´Ÿിà´•്à´•à´£്à´Ÿ... 

(തയാà´±ാà´•്à´•ിയത്- à´°ാà´§ാà´•ൃà´·്ണന്‍ à´¤ിà´°ൂà´°്‍ )

Source: http://www.madhyamam.com/news/201040/121119

Saturday, November 17, 2012

Jose Mujica: The world's 'poorest' president


Jose Mujica: The world's 'poorest' president


Jose Mujica and his dogs outside his home
It's a common grumble that politicians' lifestyles are far removed from those of their electorate. Not so in Uruguay. Meet the president - who lives on a ramshackle farm and gives away most of his pay.
Laundry is strung outside the house. The water comes from a well in a yard, overgrown with weeds. Only two police officers and Manuela, a three-legged dog, keep watch outside.
This is the residence of the president of Uruguay, Jose Mujica, whose lifestyle clearly differs sharply from that of most other world leaders.
President Mujica has shunned the luxurious house that the Uruguayan state provides for its leaders and opted to stay at his wife's farmhouse, off a dirt road outside the capital, Montevideo.
The president and his wife work the land themselves, growing flowers.
This austere lifestyle - and the fact that Mujica donates about 90% of his monthly salary, equivalent to $12,000 (£7,500), to charity - has led him to be labelled the poorest president in the world.

"I may appear to be an eccentric old man... But this is a free choice."
"I've lived like this most of my life," he says, sitting on an old chair in his garden, using a cushion favoured by Manuela the dog.
"I can live well with what I have."
His charitable donations - which benefit poor people and small entrepreneurs - mean his salary is roughly in line with the average Uruguayan income of $775 (£485) a month.
President Mujica's VW BeetleAll the president's wealth - a 1987 VW Beetle
In 2010, his annual personal wealth declaration - mandatory for officials in Uruguay - was $1,800 (£1,100), the value of his 1987 Volkswagen Beetle.
This year, he added half of his wife's assets - land, tractors and a house - reaching $215,000 (£135,000).
That's still only about two-thirds of Vice-President Danilo Astori's declared wealth, and a third of the figure declared by Mujica's predecessor as president, Tabare Vasquez.
Elected in 2009, Mujica spent the 1960s and 1970s as part of the Uruguayan guerrilla Tupamaros, a leftist armed group inspired by the Cuban revolution.
He was shot six times and spent 14 years in jail. Most of his detention was spent in harsh conditions and isolation, until he was freed in 1985 when Uruguay returned to democracy.
Those years in jail, Mujica says, helped shape his outlook on life.

Tupamaros: Guerrillas to government

Jose Mujica - in silhouette - speaking at a rally to commemorate the formation of the Frente Amplio
  • Left-wing guerrilla group formed initially from poor sugar cane workers and students
  • Named after Inca king Tupac Amaru
  • Key tactic was political kidnapping - UK ambassador Geoffrey Jackson held for eight months in 1971
  • Crushed after 1973 coup led by President Juan Maria Bordaberry
  • Mujica was one of many rebels jailed, spending 14 years behind bars - until constitutional government returned in 1985
  • He played key role in transforming Tupamaros into a legitimate political party, which joined the Frente Amplio (broad front) coalition
"I'm called 'the poorest president', but I don't feel poor. Poor people are those who only work to try to keep an expensive lifestyle, and always want more and more," he says.
"This is a matter of freedom. If you don't have many possessions then you don't need to work all your life like a slave to sustain them, and therefore you have more time for yourself," he says.
"I may appear to be an eccentric old man... But this is a free choice."
The Uruguayan leader made a similar point when he addressed the Rio+20 summit in June this year: "We've been talking all afternoon about sustainable development. To get the masses out of poverty.
"But what are we thinking? Do we want the model of development and consumption of the rich countries? I ask you now: what would happen to this planet if Indians would have the same proportion of cars per household than Germans? How much oxygen would we have left?
"Does this planet have enough resources so seven or eight billion can have the same level of consumption and waste that today is seen in rich societies? It is this level of hyper-consumption that is harming our planet."
Mujica accuses most world leaders of having a "blind obsession to achieve growth with consumption, as if the contrary would mean the end of the world".
Tabare Vasquez, his supporters and relatives on a balcony at Uruguay's official presidential residenceMujica could have followed his predecessors into a grand official residence
But however large the gulf between the vegetarian Mujica and these other leaders, he is no more immune than they are to the ups and downs of political life.
"Many sympathise with President Mujica because of how he lives. But this does not stop him for being criticised for how the government is doing," says Ignacio Zuasnabar, a Uruguayan pollster.
The Uruguayan opposition says the country's recent economic prosperity has not resulted in better public services in health and education, and for the first time since Mujica's election in 2009 his popularity has fallen below 50%.
This year he has also been under fire because of two controversial moves. Uruguay's Congress recently passed a bill which legalised abortions for pregnancies up to 12 weeks. Unlike his predecessor, Mujica did not veto it.
President Mujica's houseInstead, he chose to stay on his wife's farm
He is also supporting a debate on the legalisation of the consumption of cannabis, in a bill that would also give the state the monopoly over its trade.
"Consumption of cannabis is not the most worrying thing, drug-dealing is the real problem," he says.
However, he doesn't have to worry too much about his popularity rating - Uruguayan law means he is not allowed to seek re-election in 2014. Also, at 77, he is likely to retire from politics altogether before long.
When he does, he will be eligible for a state pension - and unlike some other former presidents, he may not find the drop in income too hard to get used to.

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Source of the article: http://www.bbc.co.uk/news/magazine-20243493